OFELIA
P. TY
vs.
THE
COURT OF APPEALS, and EDGARDO M. REYES
QUISUMBING, J.:
Respondent
Reyes married Anna Maria Villanueva in a civil ceremony on March 1977, in
Manila. Then they had a church wedding on August 1977. However,
on August 4, 1980, the Juvenile and Domestic Relations Court of Quezon City
declared their marriage void ab initio for lack of a valid marriage license. The
church wedding was also declared void for lack of consent of the parties. Even before the decree was
issued nullifying his marriage to Villanueva, Reyes wed Ofelia P. Ty, herein
petitioner, thru civil rites on April 4, 1979 in Pasay. Three years after, on
April 4, 1982, they also had a church wedding in Makati.
On
January 1991, Edgardo filed a case with the RTC of Pasig, praying that his
marriage to Ofelia Ty be declared null and void because they allegedly had no marriage license when they got
married. He also averred that at the time he married petitioner, he
was still married to Anna Maria. The decree of nullity of his
marriage to Anna Maria was rendered only on August 4, 1980, while his civil
marriage to petitioner took place on April 4, 1979.
Ofelia,
in defending her marriage to private respondent, submitted their Marriage
License which was issued in Cavite on April 3, 1979. He did not question this
document when it was submitted in evidence. However, the fact that
the civil marriage of Edgardo and Ofelia took place on April 4, 1979, before
the judgment declaring his prior marriage as null and void is undisputed. It also appears indisputable
that petitioner and respondent had a church wedding ceremony on April 4, 1982.
The Pasig
RTC ruled in favor of Edgardo Reyes and declared his marriage to Ofelia Ty null
and void ab initio. Both
parties appealed to the CA, which subsequently affirmed the trial court’s
decision. It ruled that a judicial declaration of nullity of the
first marriage (to Anna Maria) must first be secured before a subsequent
marriage could be validly contracted.
ISSUE:
1) Is a decree of nullity of the
first marriage required before a subsequent marriage can be entered into
validly?
2) May the Family Code be
given retroactive effect to the instant case?
3) What is the effect of
re-using for a church wedding the marriage license that was 1st used
in a civil wedding 3 years ago?
4) Is petitioner entitled
to moral damages as indemnity for her husband’s filing of a baseless complaint?
HELD:
1) and 2) NO.
The SC held
different rulings regarding the matter however, the confusion under the Civil Code was put to rest under the
Family Code. The rulings in Gomez, Consuegra, and Wiegel were
eventually embodied in Article 40 of the Family Code. Article 40 of said Code
expressly required a judicial declaration of nullity of marriage –
Art. 40. The absolute nullity of a
previous marriage may be invoked for purposes of remarriage on the basis solely
of a final judgment declaring such previous marriage void.
The Court applied
this ruling in subsequent cases. In Domingo v. Court of Appeals (1993), the Court held:
Came the Family Code which settled once and for all the
conflicting jurisprudence on the matter. A declaration of absolute
nullity of marriage is now explicitly required either as a cause of action or a
ground for defense. (Art. 39 of the Family
Code). Where the absolute nullity
of a previous marriage is sought to be invoked for purposes of contracting a
second marriage, the sole basis acceptable in law for said projected marriage
to be free from legal infirmity is a final judgment declaring the previous marriage
void. (Family Code, Art. 40; See
also arts. 11, 13, 42, 44, 48, 50, 52, 54, 86, 99, 147, 148).
However, Apiag v. Cantero, (1997) applied the old
rule because of the peculiar circumstances of the case. The first
wife charged a municipal trial judge of immorality for entering into a second
marriage. The judge claimed that his first marriage was void since
he was merely forced into marrying his first wife whom he got
pregnant. On the issue of nullity of the first marriage, we
applied Odayat, Mendoza and Aragon. We held that since
the second marriage took place and all the children thereunder were born before
the promulgation of Wiegel and
the effectivity of the Family Code, there is no need for a judicial
declaration of nullity of the first marriage pursuant to prevailing
jurisprudence at that time.
Similarly,
in the present case,
the second marriage of private respondent was entered into in 1979,
before Wiegel. At
that time, the prevailing rule was found in Odayat, Mendozaand Aragon. The
first marriage of private respondent being void for lack of license and
consent, there was no need for judicial declaration of its nullity before he
could contract a second marriage. In this case, therefore, we conclude that private respondent’s
second marriage to petitioner is valid.
Moreover,
we find that the provisions of the Family Code cannot be retroactively applied
to the present case, for to do so would prejudice the vested rights of
petitioner and of her children. As held in Jison v. Court of Appeals, the Family Code has retroactive
effect unless there be impairment of vested rights. In
the present case, that impairment of vested rights of petitioner and the children
is patent.
3) Coming now to
the civil effects of the church ceremony wherein
petitioner married private respondent using
the marriage license used three years earlier in the civil ceremony, we find that
petitioner now has raised this matter properly. Obviously, the church ceremony
was confirmatory of their civil marriage. As petitioner contends,
the CA erred when it refused to recognize the validity and salutary effects of
said canonical marriage on a technicality, i.e. that petitioner had failed to
raise this matter as affirmative defense during trial. She argues
that such failure does not prevent the appellate court from giving her
defense due consideration and weight. She adds that the
interest of the State in protecting the inviolability of marriage, as a legal
and social institution, outweighs such technicality.
In our view,
petitioner and private respondent had complied with all the essential and
formal requisites for a valid marriage, including the requirement of a valid
license in the first of the two ceremonies. That this license was
used legally in the celebration of the civil ceremony does not detract from the
ceremonial use thereof in the church wedding of the same parties to the
marriage, for we hold that the latter rites served not only to ratify but also
to fortify the first.
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